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	<title>Comments for Kant Wesley Web Log</title>
	<link>http://kantwesley.com/weblog</link>
	<description>Immanuel Kant, John Wesley &#038; Philip Rudisill</description>
	<pubDate>Thu, 09 Sep 2010 14:25:23 +0000</pubDate>
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		<title>Comment on The Atheist and Kant&#8217;s Moral Call for God by Kant Wesley Web Log &#187; Ultimate Declaration of an Atheist</title>
		<link>http://kantwesley.com/weblog/?p=176#comment-202</link>
		<pubDate>Tue, 22 Apr 2008 14:29:58 +0000</pubDate>
		<guid>http://kantwesley.com/weblog/?p=176#comment-202</guid>
					<description>[...] See here for a fuller discussion. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] See here for a fuller discussion. [&#8230;]
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		<title>Comment on The Atheist and Kant&#8217;s Moral Call for God by Kant Wesley Web Log &#187; Kant on the Postulation of God</title>
		<link>http://kantwesley.com/weblog/?p=176#comment-192</link>
		<pubDate>Fri, 18 Apr 2008 23:47:47 +0000</pubDate>
		<guid>http://kantwesley.com/weblog/?p=176#comment-192</guid>
					<description>[...] A fuller presentation of this can be found in this posting. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] A fuller presentation of this can be found in this posting. [&#8230;]
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		<title>Comment on Jesus of John 5 by Stephen Hinton</title>
		<link>http://kantwesley.com/weblog/?p=41#comment-14</link>
		<pubDate>Mon, 01 Jan 2007 17:56:23 +0000</pubDate>
		<guid>http://kantwesley.com/weblog/?p=41#comment-14</guid>
					<description>I agree. Let's start a movement, "Law breakers for Christ." Ordain women, perform marriage ceremonies for gays, forcibly take from the rich and give to the poor.

Jesus would be proud of such loving gestures, and modern-day priests would condemn the behavior as an affront to God.

May the Lord bless you and your mind-expanding view of the Jesus paradigm.</description>
		<content:encoded><![CDATA[<p>I agree. Let&#8217;s start a movement, &#8220;Law breakers for Christ.&#8221; Ordain women, perform marriage ceremonies for gays, forcibly take from the rich and give to the poor.</p>
<p>Jesus would be proud of such loving gestures, and modern-day priests would condemn the behavior as an affront to God.</p>
<p>May the Lord bless you and your mind-expanding view of the Jesus paradigm.
</p>
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		<title>Comment on Kant on Moral Religion and Extortionist Religion by Stephen Hinton</title>
		<link>http://kantwesley.com/weblog/?p=35#comment-13</link>
		<pubDate>Tue, 26 Dec 2006 03:26:53 +0000</pubDate>
		<guid>http://kantwesley.com/weblog/?p=35#comment-13</guid>
					<description>Perfect and beautiful exposition of the foundation for any religion that wishes to call itself moral. Of course, the extortionist will claim that your view is godless humanism. I have yet to figure out how the extortionists convincingly argue that they have access to knowledge that others don't. On our own, using reason, we know what is right, yet we are encumbered by irrational rules determined by a "power group."

"Man is born free, yet he is everywhere in chains."</description>
		<content:encoded><![CDATA[<p>Perfect and beautiful exposition of the foundation for any religion that wishes to call itself moral. Of course, the extortionist will claim that your view is godless humanism. I have yet to figure out how the extortionists convincingly argue that they have access to knowledge that others don&#8217;t. On our own, using reason, we know what is right, yet we are encumbered by irrational rules determined by a &#8220;power group.&#8221;</p>
<p>&#8220;Man is born free, yet he is everywhere in chains.&#8221;
</p>
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		<title>Comment on Rebellion and Surrender and the Gentile Christian by Stephen Hinton</title>
		<link>http://kantwesley.com/weblog/?p=19#comment-9</link>
		<pubDate>Mon, 11 Dec 2006 01:56:17 +0000</pubDate>
		<guid>http://kantwesley.com/weblog/?p=19#comment-9</guid>
					<description>Very well argued! Congratulations to the author.

It is indeed the best interpretation of Paul's invitation to gentiles to come to the faith without need of observing Jewish laws. It makes clear his point that what some group felt was clean or unclean held no bearing to those not of that group.

Serve Christ in the condition in which you are called. Indeed!</description>
		<content:encoded><![CDATA[<p>Very well argued! Congratulations to the author.</p>
<p>It is indeed the best interpretation of Paul&#8217;s invitation to gentiles to come to the faith without need of observing Jewish laws. It makes clear his point that what some group felt was clean or unclean held no bearing to those not of that group.</p>
<p>Serve Christ in the condition in which you are called. Indeed!
</p>
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		<title>Comment on Paul&#8217;s Acceptance Of The Homosexual And Lefthander by Stephen Hinton</title>
		<link>http://kantwesley.com/weblog/?p=17#comment-6</link>
		<pubDate>Thu, 07 Dec 2006 00:03:00 +0000</pubDate>
		<guid>http://kantwesley.com/weblog/?p=17#comment-6</guid>
					<description>I find your argument sound and on the point.

Those who condemn gays as hopelessly lost in sin can't be referring those those gays who chastely honor the vows to their loved one and live a moral life.

I won't get into the What Would Paul Do game. I find the extortions of Christ enough: let him who is without sin caste the first stone. And Christ himself broke a commandment, sinned, when he worked on the Sabbath. His point was clear, what is wrong isn't an act in itself, it is the motivation.</description>
		<content:encoded><![CDATA[<p>I find your argument sound and on the point.</p>
<p>Those who condemn gays as hopelessly lost in sin can&#8217;t be referring those those gays who chastely honor the vows to their loved one and live a moral life.</p>
<p>I won&#8217;t get into the What Would Paul Do game. I find the extortions of Christ enough: let him who is without sin caste the first stone. And Christ himself broke a commandment, sinned, when he worked on the Sabbath. His point was clear, what is wrong isn&#8217;t an act in itself, it is the motivation.
</p>
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